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Religion and the Left - De File — LiveJournal
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cbertsch
cbertsch
Religion and the Left
Tikkun's Michael Lerner has weighed in about Barack Obama's much-critiqued comments concerning working-class bitterness in places like small-town Pennsylvania. Personally, I don't think Obama has as much to apologize for as others -- particularly, it goes without saying, those who support the Clinton campaign -- have argued, though it troubles me that he spoke so freely without considering the political consequences. Nor do I fully agree with Lerner on this subject. But his argument certainly merits careful scrutiny:
Obama's Error--and What It Would Really Take to Rectify It

By Rabbi Michael Lerner

A continuing irony of American politics is that the candidates of the ruling elites have been able to convince many Americans that the candidates who seek to redistribute wealth to the less fortunate, provide health care for all, and provide jobs and housing for the poor are the real elitists. They've been able to get away with that not only by demeaning the "Hollywood limousine liberals" (never explaining why those wealthy who support tax increases on their own wealth to feed, house and care for the hungry are not deserving of more praise than those who horde their wealth for themselves), but also by portraying liberals as hostile to the religious concerns of the American people.

Unfortunately, on that latter point Right-wingers are often accurate. The relgio-phobia Americans encounter in many sections of the liberal and progressive world often push them away and into the hands of the Right. Deeply suspicious of the slippery slope from some right wing religious beliefs to religious coercion, homophobia, sexism, and racism, people on the Left have created a cultural assumption that anyone who is into religion or spiritual life is probably a little less intellectually or psychologically developed than the secularists, perhaps seeking mystery or a father-figure God to compensate for some lack in their lives.

The message that most Americans receive from the Left is an elitist and demeaning put-down: "We need your votes, so you are welcome into our ranks, but we hope that by hanging out with us secular leftists you will eventually give up your pathological need for religious beliefs and evolve to a higher level of rationality that us secularists have been developing as the only possible way to think clearly about the nature of reality." Often unconscious, this religio-phobic message has done much to push away the majority of Americans whose religious beliefs are extremely important to them, even though on purely economic grounds they'd feel more aligned with the Left's agenda than that of the Right.

Barack Obama understands this, and has done much in his career to avoid failing into that trap. His political worldview draws upon the spiritual and religious wisdom of the human race, without making explicit some of those connections. Others may shout about their religiosity to score points with particular religious constituencies, but Obama is the closest thing we've seen in American politics to a man who actually embodies spiritual depth.

All the more sad, then, to have witnessed his error in listing religion as one of the compensations people who are bitter about their economic situation embrace along with guns and anti-immigrant sentiments. Seeing religion as a substitute gratification grabbed on to by people who are otherwise oppressed is an insight that has been part of liberal and progressive culture for at least 150 years. Unfortunately, Senator Obama, like Karl Marx before him, got it wrong because he identified the needs that are being systematically denied as purely material, thereby failing into the deep "It's the economy, stupid" mistake of the Left. And so far, he has sought only to justify his description of people as "bitter" rather than to address his mistake in reducing their upsets to those that flow from the current economic downturn. The fact is that significant growth in the religious right happened in the 1990s, during the Clinton Administration's years of growing prosperity, precisely when people were feeling most economically secure.


When I met with Senator Obama in his Senate office, I explained to him the ideas behind the newly formed Network of Spiritual Progressives. In the research my colleagues and I did for ten years at the Institute for Labor and Mental Health we found that it was not only material, but spiritual deprivation that was at the heart of much of the pain that Americans experience today. That's why even at the height of American prosperity in the Clinton years, a powerful resurgence of right-wing religious forms was providing an avenue of expression for people whose needs were being ignored by the liberals in the Clinton administration, the Democratic Party, and even in parts of the liberal churches.

Similarly, the revival of a religious Left has not gotten much traction to the extent that it adopts the liberal political and economic agenda and makes it "religious" by finding some useful Bible quotes to back up the peace and justice planks of the Democrats. Valuable as that may be, it too misses the deeper pain that has led people to embrace right-wing religions.

What we discovered in groups that we ran for over ten thousand middle income working people is that most people spend their days in a work world governed by the "bottom line" that judges institutions and social practices to be efficient, rational or productive to the extent that they maximize money and power. Day after day, people breathe in the message that to be rational in this society is to "look out for number one" and treat other people instrumentally-that is, as valuable to the extent that they help us achieve our own goals and desires. People learn how to treat each other as means to our own ends.

We were struck, however, by how bitter many people feel about this way of life. Over and over again, middle income working people told us that they felt they were wasting their lives because their economic survival required them to do work that in no way connected to their hunger for a higher meaning to their lives, what Rev. Rick Warren correctly described as a desire for a purpose-driven life.

Moreover, as people bring into their personal lives the values of "looking for number one" and believing that getting their own needs met is the highest possible good, they find that their families and friendships become increasingly unstable, as more and more people switch from one relationship or marriage to another, imagining that the next one might satisfy yet more of their needs. No wonder people feel lonely, afraid, and deeply troubled by a society in which the narcissism is bred not by some peculiarities of one generation or another, but by the fundamental notions of rationality that predominate in all of the major economic and social institutions.

For this very reason, we've been urging candidates in every political party to embrace a "new bottom line" in which corporations, social practices, government policies and individual behaviors are judged rational, efficient or productive not only if they maximize money or power, but also to the extent that they maximize love and caring, kindness and generosity, ethical and ecological sensitivity, enhance our capacity to treat others as embodiments of the sacred and to respond with awe, wonder and radical amazement at the grandeur of the universe.

It was this that I tried to express in the "politics of meaning" that I shared with Hillary Clinton in the mid 1990s when the New York Times, Washington Post, Wall Street Journal and much other media mis-described me as "the guru of the White House," and it was this that the Network of Spiritual Progressives now describes as a "spiritual politics" for the 21st century. In my contact with Senator Obama I've become convinced that he understands this, and that the reason he fell back into a materialist and reductionist account when speaking with supporters in San Francisco is that he knows how resistant many people in liberal and progressive circles have been in the past decades to anything resembling a religious or spiritual discourse.

Because of the almost allergic reaction many liberal and progressive insiders have to the concept of "spiritual" and the reality of religion as an explanatory category, the Senator fell back into the categories of thought that have made most liberals unable to understand the legitimate spiritual hungers that lead people to embrace religious and spiritual practices, and hence unable to connect in a deep way to many Americans whose economic circumstances could have been expected to embrace progressive politics but whose spiritual and religious yearnings make them feel unwelcome in many liberal contexts. That's why we created a Network of Spiritual Progressives to help bridge this gap, and a Spiritual Covenant with America to help progressives articulate a politics that addresses these spiritual needs.

In substituting a reductive materialist explanation rather than articulating the real spiritual crisis, Senator Obama, who reassured me, as Hillary once did, that he understands and agrees with this spiritual politics, may have critically weakened his credibility among many who might otherwise embrace his candidacy. Yet if he does explicitly embrace a spiritual politics, he can transcend the left/right dichotomies that have torn our country apart. What remains to be seen is he can do that in the context of a Left whose religio-phobia is both intense and unconscious, and a media determined to make every mistake into a fatal error no matter who the candidate. If his supporters let him do so, Senator Obama has the understanding and capacity to become the first national figure to embrace a spiritual progressive agenda, and doing so may be the only way he will overcome the stigma of elitism with which the Republicans (with the aid of Hillary Clinton) now seek to mis-describe him. But making it safe for Obama to publicly embrace his own highest vision while acknowledging what was really mistaken in what he said will require a struggle by those of his supporters who are spiritual progressives--and they may remain too intimidated by the anti-religious culture of the Left to feel empowered to raise these issues with their standard-bearer. If they do not, the elitism charge may outweigh issues of war, race, and economics in the unconscious but powerful mass psychology that often determines the outcomes of American elections.
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Rabbi Michael Lerner is editor of Tikkun Magazine www.tikkun.org, chair of the Network of Spiritual Progreessives www.spiritualprogressves.org, and author of eleven books including The Poltics of Meaning, Healing Israel/Palestine and The Left Hand of God: Taking Our Country Back from the Religious Right (HarperCollins, 2006). RabbiLerner@TIKKUN.org
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Please circulate this message to your lists, post it on your websites, and ask media people to consider when they write about the elections.

If you wish to support this kind of thinking and see it included in the national debate, help us by JOINING or DONATING to the Network of Spiritual Progressives (NSP) at www.spiritualprogressives.org.
Although I have never been a fan of the sort of self-promotion that Lerner exhibits here, reminding us repeatedly of his connections to powerful politicians, I am starting to realize, finally, that such behavior is practically a requirement for success in the era of information glut. From a personal standpoint, I recognize that my choices are A) to push my own work more or B) to resign myself to a reality in which, in not pushing it, I am highly unlikely to win the readership I think I deserve.

None of this has anything to do with what Lerner's writing about in his piece, at least not directly. But it might be fruitful to reflect on the ways in which communiqués like this function in the media economy. How do the spiritual needs that Lerner eloquently describes bear on the problem of getting one's message across?

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cpratt From: cpratt Date: April 16th, 2008 04:29 pm (UTC) (LINK TO SPECIFIC ENTRY)
I can't help but feel that Rabbi Lerner is reading way, way too much into Obama's words. In some sense, though, that's the mark of a great politician - they can say something simple and off the cuff, and thousands of pundits fall over themselves to explain what they really meant, or why this proves that they are smarter, or what have you.
cbertsch From: cbertsch Date: April 16th, 2008 04:31 pm (UTC) (LINK TO SPECIFIC ENTRY)
Oh, definitely. Every off-the-cuff statement will be scrutinized.
cpratt From: cpratt Date: April 16th, 2008 04:33 pm (UTC) (LINK TO SPECIFIC ENTRY)
It reminds me of Bob Dylan fans who spend so much time scrutinizing what he may have muttered about Renaldo and Clara in a random print interview in the 80s that they utterly forget to go watch the damn film itself, you know?
cbertsch From: cbertsch Date: April 16th, 2008 04:45 pm (UTC) (LINK TO SPECIFIC ENTRY)
Yep. And the Clinton people know that and are using it.
masoo From: masoo Date: April 16th, 2008 08:00 pm (UTC) (LINK TO SPECIFIC ENTRY)
I've written and deleted several replies here, all having to do with my disagreements with Lerner in this essay. Those replies were going nowhere, so I just want to say, in regards to your final comments, that the reason I read the Lerner piece is because you posted it. IOW, in my world, you have a readership, and it's Lerner who is just some guy who pops up on my screen once in awhile.
cbertsch From: cbertsch Date: April 17th, 2008 07:00 am (UTC) (LINK TO SPECIFIC ENTRY)
I'd like to read those thoughts, perhaps in an entry on your blog, if you can finalize them. I mean, I can conjecture what you might argue, but it's better to have your words to go on than my fantasy of them.

As for the kind thing you say about reading me, well, it made me smile. On a bad day, too.
masoo From: masoo Date: April 17th, 2008 08:21 pm (UTC) (LINK TO SPECIFIC ENTRY)
My other thoughts deserve some time to formulate, and I don't really have it right now. Plus, I had a knee-jerk reaction to the piece, which rarely leads to useful analysis. I will note that the entire "controversy" over Obama's observations has puzzled me ... I admit I didn't realize that the idea that an embrace of religion might be tied to circumstances in one's life was controversial in the first place. My limited understanding of religion and religious conversion tells me that one often finds their faith in moments of despair ... of "bitterness," if you will. How this is surprising or offensive, I don't know, but that may just be proof that I'm one of those liberal secular humanists Lerner rags on so harshly.
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